Franciscan friends,
Anyone know any good secondary sources and/or regarded experts on Ockham and Scotus... and how/why they became invested in nominalism?
Recent scholarship has pinpointed the emergence of nominalism as a key turning point in the emergence of modernity. Scholars critical of secularism have suggested Ockham and Scotus are to bear much of the blame accordingly.
Any thoughts? Reactions? Suggested readings?
Thanks.
--
Joseph Wolyniak
DPhil Candidate,
Harris Manchester College
Oxford University
Oxford OX1 3TD
UK
